Category: Philanthropy

Bill Gates and Warren Buffet’s wealth doubles in a decade despite generous giving

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Bill Gates and Warren Buffett may have pledged to give most of their wealth away to charity but the billionaire philanthropists appear to be engaged in a losing battle with that as latest figures show their wealth over the last decade has in fact doubled.

In August 2010, Gates and Buffett spearheaded a movement of the U.S.’ richest people to promise to give away most of their wealth to address problems in society. Known as the Giving Pledge, it now includes 200 people around the world with the aim of setting a “new standard of generosity among the ultra-wealthy.”

But The Bloomberg Billionaires Index released on Friday shows that the Microsoft co-founder can’t outrun the growth of his fortune, which is worth $22.7 billion more than it was last year, putting his total net worth at $113 billion. (Back in 2010, he was listed as having a net worth of $53 billion.)

Meanwhile, Buffett, the chairman and CEO of Berkshire Hathaway, according to the latest Bloomberg list, is worth $89 billion. (In 2010, he was listed as having a net worth of $47 billion.)

That the billionaires have been generous is indisputable. According to one estimate by Vox, published in April 2019, the founder of Microsoft had given away more than $45 billion through The Bill and Melinda Gates Foundation, mostly to causes working to combat global poverty.

Buffett had made charitable contributions of $27.54 billion in the 10 years to 2017, according to USA Today.

[Newsweek]

Christmas celebrates the birth of a refugee

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Jesus was born in a dirty, stank manger because there was no room in the inn. Shortly after, Joseph and Mary are forced to flee to Egypt with their young child. In other words, our scriptures say Jesus came to us as a refugee.

As a homeless rabbi he said, “Foxes have holes, birds have nests, but the Son of Man has no place to lay his head.” Jesus was homeless.

After a short 33 years, he is arrested and tortured, charged with all sorts of things, and eventually executed by the state, a victim of state-sanctioned murder dying on a cross with a condemned man on his left and another on his right. From the cradle to the grave, Jesus felt the pain of the human condition.

The world we live in, like the world Christ lived in, is ravaged with violence and poverty. Being a Christian in the current era should mean preaching good news to the poor … The Christmas story teaches that God is with us — if we are with the poor.

That is what Christmas should be … but it is easy to forget the story. Read more

The ‘Christian left’ in America

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Holding pictures of migrant children who have died in U.S. custody and forming a cross with their bodies on the floor of the Russell Senate Office Building, 70 Catholics were arrested in July for obstructing a public place, which is considered a misdemeanor. They are visibly joining the growing ranks of progressive Christians who oppose President Donald Trump’s anti-immigrant rhetoric and federal agencies’ negligent, occasionally deadly treatment of immigrants on his orders.

American Christianity is most often associated with right-wing politics, who have conducted extremely visible campaigns to outlaw abortion, keep gay marriage illegal and encourage study of the Bible in schools.

But there’s always been progressive Christian activism in the United States. Black churches were central in the civil rights movement in the 1960s, and black Christians have continued to engage in advocacy and civil disobedience around poverty, inequality and police violence. American pastors and parishioners protested state-sponsored injustices like slavery, segregation, the Vietnam War and mass deportation.

The primary reason Christian groups are now focusing on immigration, I’d argue, is simply that the notion of welcoming strangers and caring for the vulnerable are embedded in the Christian tradition. In the Biblical text Matthew 25, the “Son of Man” – a figure understood to be Jesus – blesses people who gave food to the hungry, cared for the sick and welcomed strangers. And in Leviticus 19:34, God commands: “The alien who resides with you shall be to you as the citizen among you.” They point out that Jesus often criticized the oppression of foreigners, widows and orphans by those in authority.

Faith-based support for immigrants is not limited to Christian groups. Jewish and Muslim organizations have both provided humanitarian aid to Central American asylum seekers and protested a federal ban on travel from Muslim countries. And 40 Jewish leaders were arrested in New York City on Aug. 12 for protesting the Trump administration’s detention policies.

[The Conversation]

Engaged youth = renewed hope for the future

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Excerpt of a report from a FCF Project Manager who works with Syrian refugees:

Last year while visiting Southern California to spend time with my family, I met 10 year old Trisha. Some friends had told me the family was interested in refugees and wanted to meet me.

After I presented a power point at her family’s home, Little Trish went upstairs, emptied her piggy bank savings, and brought it to us to give to the refugees. We were so touched.

While visiting the States again this summer, we looked forward to meeting Trisha and her family again. Shortly after arriving, Trisha brought us a pile of five and ten dollar bills. She had earned money to help the refugees by selling her art and coasters (ebru-style painted tiles to use as coasters under cups and glasses). She also had asked her friends, parents, and grandparents to not give her any birthday or Christmas presents, but to just give her money instead, so she could save up for the refugees. Her dad and mom then matched the same amount that Trisha gave, as they want their children to experience the joy of giving.

We asked if they would like us to direct these gifts to Tariq, to enable him to move his family to Turkey so his younger brothers can receive needed medical treatment. They had read his blog post on our Safe Haven website and were thrilled to have the opportunity to help with this. They went on to ask how much was still needed, and within minutes had gathered together enough for the remaining 40% of the total funds still needed!

I was overwhelmed by the generosity of these people I barely knew. To add icing to the cake, shortly after, someone else gave a gift for me to deliver to Tariq’s parents for when they arrive in Turkey, to help them get started.

Things like this help to restore faith in humanity, after absorbing news of so many children dying in Idlib, the continued mass shootings in the US, and other events which had been somewhat depressing. –Yet when you meet a 10 year old like Trish, you remember that behind the scenes God is sending little angels into this world to give us renewed hope for the future!

Arizona activist who gave migrants humanitarian aid acquitted in second trial

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Activist Scott Warren has been acquitted on charges he illegally harbored two Central American migrants, after facing two trials over what he insisted was simply helping people in need.

It was the second trial for Warren; a mistrial was declared last June after a jury deadlocked on harboring charges.

Warren was arrested in January 2018 by US agents who were staking out a humanitarian aid station in Arizona known as The Barn, where two Central American men had been staying for several days. The camp is run by a group No More Deaths that tries to prevent immigrants from dying in the desert.

Warren, 37, says the group’s training and protocol prohibit advising migrants on how to elude authorities. The group drops off water for migrants in the desert and runs a camp to aid injured migrants. He said his interest is in saving lives.

He and his supporters say Donald Trump’s administration has increasingly scrutinized humanitarian groups that leave water in the desert. The federal judge overseeing the trial barred Warren from mentioning the president.

[The Guardian]

Don’t call it the ‘refugee crisis’, it’s a humanitarian crisis

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In recent months across Europe, a dramatic spike in refugee arrivals to Greece and 39 dead bodies of Vietnamese citizens discovered in an abandoned lorry in Essex provoked a return of “the migration crisis” in news coverage. When the almost five-year-long “migration crisis” in Europe began, publications and politicians were tentative about referring to it as such.

The differences between the ways we describe emergencies are incredibly important. Declaring a “humanitarian crisis” shifts responsibility and focus to states and their leaders, whereas placing “migrant” before the crisis, suggests that the fault of the crisis is, at least in part, theirs.

Between 2014 and 2019, at least 17,428 people lost their lives in the Mediterranean trying to reach Europe. Still, people continue to reach Europe, though European policies have radically exacerbated the risks to their lives and health:
– Italy has pursued a series of policies of shutting down ports and arresting those who operate rescue missions. In 2018, less people crossed the Mediterranean than the year before but of those who did, six drowned every day.
– The Greek islands have essentially become open-air holding prisons, as well as collectively being nearly five times over capacity. 
– Even prior to the recent Turkish incursion in Northern Syria, the numbers arriving in Greece had spiked where conditions are infamously inhumane: Fires regularly destroy areas of camps and remaining belongings; coupled with self-harm and suicide attempts, increasingly by children too.

The number of people arriving may have reduced but their suffering has multiplied.  And the fact that arrivals have suddenly increased proves this crisis is far from over.

As many critics posit, Europe may not be responsible for the conflicts that force people from their homes. However, there should absolutely be no doubt as to who is responsible for destroying key humanitarian protections; a Draconian border regime; criminalizing rescue ships; refusing to create safe routes to asylum and in many cases deliberately making life unliveable for vulnerable people.

Labeling it a “refugee” or “migration crisis”, however, indicates that refugees and migrants are different to those we associate with traditional humanitarian emergencies and less deserving of the assumed response.

[The Independent]

Geography professor Dr Scott Warren faces retrial in Arizona, with possible ten-year jail sentence

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Dr Scott Warren, a geography professor and volunteer with the humanitarian group No More Deaths, is charged with “harboring” two migrants after providing them with food, water and clean clothing in his hometown of Ajo, 43 miles from the Mexican border.

Warren, who faces a possible ten-year jail sentence, is being prosecuted for a second time after an earlier trial was declared a mistrial in July.

Amnesty International is calling on the US Department of Justice to drop the spurious criminal charges. Amnesty believes the volunteer activities of Warren and No More Deaths provide vital humanitarian aid directed at upholding the right to life and preventing the deaths of migrants and people seeking asylum in the highly-dangerous Sonoran Desert. Last week, Amnesty wrote to Arizona’s Attorney, Michael Bailey, calling on him to do this.

Kumi Naidoo, Amnesty International’s Secretary General, said: “The Trump administration’s second attempt to prosecute Scott Warren is a cynical misuse of the justice system, intended to criminalize compassion and lifesaving humanitarian aid. This is a dark hour for the USA when the government is seeking to send a man to prison for ten years simply for providing food, water and clean clothes to people in need.
 
“The US authorities must stop harassing Dr Warren and other human rights defenders who have simply shown kindness to fellow human beings.”

Arizona has the deadliest border area in the USA, accounting for more than a third (38%) of the 7,242 border deaths recorded by US border authorities over the last 20 years.

[Amnesty.org]

Local citizens become frontline aid workers in Syria

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In the past few weeks, Zozan Ayoub has gone from running a small primary school in northeast Syria to recording the names of people fleeing war, coordinating aid deliveries, and tending to the needs of the families now sheltering in her classrooms.

Her transformation from headteacher to citizen aid worker happened fast. Some 22,000 of the 180,000 people the UN says fled the violence, went to Hassakeh. Local authorities sent word to Ayoub, who lives and works in the city, some 80 kilometres from the Turkey-Syria border, to cancel classes and prepare for their arrival.

In a matter of hours, Ayoub and other staff members at the two-floor school had cleaned up and replaced desks with rugs and mattresses. “Students will miss lessons,” Ayoub acknowledged. “But we have to provide for these people.”

Even though aid agencies, both local and international, are on the ground too, many have had to evacuate staff, and all are operating in a precarious situation.

That’s where people like Ayoub come in. Across northeast Syria, local people have become temporary aid workers, collected food and clothes, or opened their homes to those in need.

Despite the efforts of citizens who have stepped up, the lion’s share of aid work in the northeast is still being carried out by established NGOs. But it is the local groups, often partnering with international NGOs, who are actually bringing water, food, and other necessities to people who need it. Read more

More on local citizens becoming frontline aid workers in Syria

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Kadar Sheikhmous, director of Shar for Development, a Syrian NGO that works in the northeast, said regular people in displacement hotspots like Hassakeh or the nearby town of Tel Tamer were the first to step up and help. Before aid agencies had even started their emergency response, residents came out to offer support in any way they could, he added.

In the city of Qamishli, near the border with Turkey, 34-year-old Helin Othman has been doing her part, working overtime to deliver food baskets and diapers to displaced people. Two years ago, the young Kurdish woman set up a Facebook group aimed at helping those affected by Syria’s ongoing conflict. These days, she is rallying the support of almost 50,000 online followers. Many regularly donate money and supplies.

Othman helped 250 displaced families in Qamishli and Hassakeh with food last week. She is reaching out to those who are staying with friends or family, rather than those in shelters like the Hassakeh schools, because even though these people are fortunate to have found a home to stay in, they are often off the radar of aid organizations.

In the Assyrian Christian village of Tel Nasri, some 40 kilometres northwest of Hassakeh, 150 mostly Sunni Muslim families from the border town of Ras al-Ayn have taken refuge in homes abandoned by the area’s persecuted Christian community. According to three sources from the Assyrian community, the owners of the houses, the local council in exile, and Syria’s Assyrian bishop, agreed to temporarily open their doors to those in need.

Sami returned to the Assyrian Christian village after it was emptied out by IS. He welcomes the newly displaced people, mostly Sunni Muslims: “We’ve been helping the families who came… We eat together, keep each other company.”

“Lots and lots of people have invited people into their homes. It has been inspiring; everyone is hosting someone,” said one aid worker familiar with the situation in the northeast who wished to remain anonymous so they could continue working in the area. “People are trying so hard to do anything they can, and that should be commended.”

[The New Humanitarian]